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Temple History & Location :

Ahobilam is situated at a distance of seventy four Kms from Nandyal (Kurnool District), around 365 Kms from Hyderabad and around 75 Kms from Tirupati. Lots of transportation centers are to be had. Bus centers from Cuddapah, Nandyal, and Banganapalli are to be had and at frequent intervals.

This Ahobila sthalam is also called "SingaveL Kundram''. This sthalam is dedicated to Sri Narasimhar, one of the Avatars taken by Sri Maha Vishnu to kill Hiyanyakasibhu. This sthalam is likewise known as "Nava Narasimha Kshetram" due to the fact nine kinds of Narasimha Moorthies are placed.

Ahobilam is split into Ahobilam and the top Ahobilam. Upper Ahobilam is set 8 km far from Ahobilam. Ahobilam is also referred to as Ahobilam meaning exceptional power (Aho - high-quality, Balam - strength).

According to Hindu mythology, Nallamala Hills are the personification of Adisesha, the splendid serpent bed of Lord Vishnu. Four vital Shaiva (Lord Shiva) and Vaishnava (Lord Vishnu) places of worship are positioned in those hills - Srisailam (Shaiva) is the tail stop, Ahobilam (Vaishnava) is the middle portion, Tirumala (Vaishnava) is the head and Srikalahasti (Shaiva) is the mouth of Adisesha.

This Sthala Perumal gives his seva in 9 one-of-a-kind approaches and it's far believed to be so extra effective than NavaGrahas (the Nine Planets).

This sthalam is determined interior mountain caves and the Lord Sri Narasimha is giving his seva in nine special postures.

Ahobila Narasimha

Varagha Narasimha

Malola Narasimhar

Yogananda Narasimha

Bhavana Narasimhar

Kaaranja Narasimha

Chathra Vada Narasimhar

Bharghava Narasimha

Jwala Narasimhar

In Upper Ahobilam, for the reason that a selection of wild animals are roaming round, devotees are allowed to visit Upper Ahobilam only in companies in conjunction with proper courses. Bhaktas also are counseled to go back back to decrease Ahobilam inside the midday itself and now not to stay overnight at Upper Ahobilam.


Thirumangai alwar - 10 Paasurams.


During the Maasi month of each year, a grand Utsavam, the Brahmotsavam is celebrated in a grand manner and ends at the Full Moon days known as PourNami.

This sthalam is also associated with the Kali yuga. The perumal has a near relation with Lord Murugan. How Muruga perumal married Valli, who is considered to be one the various girls tribals from mountain, this sthala perumal also married Senji Lakshmi thaayar who belonged to the identical category. Lord Murugan is likewise named as "Vel''. And since, Narasimhar married Senju Lakshmi thayar who belong to the Hunter (Vedar) family this perumal is known as "Singavel" and for the reason that perumal is discovered in Kundru way the "Top of the Hill''. And due to the fact that this sthalam is said to be the non-stop (or) collection of Eazhumalayan's Kundram, this sthalam is called ``Singa Eazhkundram ''.

Sthalapuranam of Ahobilam

This sthalapuranam is related to the 4th Avatar of Sri Vishnu - the Narasimha Avatar. Once there lived a king by means of named "Hiranyan ''. While knowing about this sthalapuranam, first we should understand the tale of Hiranyan.

The Dwarapalakas (the 2 soldiers) who are observed as the humans guarding all the entrances of the Paarkadal where Lord is, have been very a great deal proud that they are protective of the perumal. But, this proud changed their thoughts and as a result they got the curse from Maharishis and this curse will be endured for 3 long years.

In the first decade, they were born as Jaya - Vijayan.

In the second, they have been born as Hiranyatshakan and Hiyanyakasibhu. They both did tapas in the direction of Brahma and were given the boon that the arena had to be beneath the control of them. Hiranyatshakan took Bhooma devi into the Pathala Lokam (underneath the Earth) and eventually, Sriman Narayanan took the Avatar as "Varagha Moorthy", killed Hiranyatshakan and back in conjunction with Bhooma devi.

At the equal time, Hiranyakasibhu got a typical boon from Brahma. It is that he must no longer be killed both with the aid of any devas (or) by using humans (or) via any animals or even the author, Brahma. At the same time, he has to now not be killed through the use of any weapons and he must no longer be killed in the morning (or) at night. He also added that he need to no longer be killed within the palace nor outside it. And sooner or later he stated that, if he's killed and if even a drop of the blood comes out of his body, it is going to be taken into consideration to be as powerful as one thousand Hiranyakasibhu and that they has to emerge from it. This is the boon he requested from Brahma and got it too!

After getting this form of boon from Brahma, he began to explore his energy and unfold his victory in many countries. He ordered the people from then, all need to worship him as the God and all poojas need to be dedicated to him. If all and sundry worshipped Sriman Narayanan, he commenced to kill them. Like this, he has become wild and was in competition with Sriman Narayanan.

He had four boy youngsters named Anukiladhan, Samakiladhan, Kiladhan and the ultimate child, Prahaladhan. He had one girl infant with the aid of a girl named Simaki. But, Hiranyakasibhu showed his love and affection to his final infant, Prahaladhan.

But, Prahaladhan changed into talented with the know-how and had much affection toward the God Vishnu and usually stated the Great slokam, the "Om Namo Narayana". On seeing this hobby of his child, Hiranyakasibhu got angry and gave intense punishment to him. But, it didn't have an effect on him and nevertheless endured to say Sri Hari's name. Finally, he thought that there may be one sakthi at the back of him and he wanted it to come in front of him. As a result he requested his son that he's always telling the call of Sri Vishnu and requested wherein he discovered ? For this, Prahaladhan replied that He is discovered anywhere, on this potent world as timber, rivers, mountains, even in tiny atoms and so forth. He is also observed anywhere, even within the heart of his father.

On listening to this, he almost got here near to the doorway of his palace in which a huge and broad pillar was there. He requested whether or not his Narayanan is found on this pillar too. For this, Prahaladhan responded that he's found in the pillar too and additionally even in a small piece of iron. On hearing this, Hiranyakasibhu got wild and kicked the pillar using his leg. As soon as he strikes the pillar, Sriman Narayanan bursts out from the pillar as Narasimhar.

As the boon Hiranyakashibu got from Brahma, the Narasimhan killed Hiranyan via setting his body in his lap using his nails. His boon was that he need not be killed in the earth nor inside the sky. Because of this, Narasimham kept him on his lap. In his boon, he had requested that he must not be killed via an animal nor by way of an ordinary human. Because of this, the perumal took the Narasimha avatar, as his head became that of the lion and relaxation of the body as a normal human.

He was now not killed inside the palace no longer outside, he changed into killed within the midst of it and he was now not killed using any harmful weapons alternatively he changed into killed by way of the Nails of the Narasimhar. He was now not killed in the morning nor inside the night as an alternative, he turned into killed inside the junction time of evening and night just referred to as Sandhya, that is stated to be the decreasing time of the day and emerging of dark. So, Sriman Narayanan killed Hiranyakasibhu as within the boon, which he had requested. But, after being killed, his blood flowed in the earth.

The Narasimhar took the blood from the earth and draked it. Because of this, as requested via Hiranyakasipu, it had the impact of one thousand Hiranyakasibhus and due to this, the perumal was bursting in anger and he couldn't be controlled. All the Devas and Brahma were afraid to peer this and sought the assistance of Lord Shiva. Finally, Lord Shiva requested the right character who could reduce the anger of Narasimhar is Lakshmi devi and eventually she got here and decreased the anger of Narasimhar.

Prahaladhan was given the seva as Ugrah Narasimhar.

This sthalam explains about the bhakti of Prahaladhan and it far definitely explains through the Narasimha Avatharam that he's going to come for his bhaktas. When Hiranyakasibhu become killed via Narasimha, the devas who were seeing this roared about the Balam (power) of him and said that how a great deal Balam he has were given. They roared as "Ahobilam" and "Ahobilam". This manner that praising of the electricity of Narasimham. Thus, this divyadesam is named as "Ahobilam". This kshetram is also known as as "Veera Kshetram".

In the first 3 Avatars (Matsya, Koorma and Varaham), Sri Vishnu failed to provide his seva to Garudan. Because of this, Garudan did a robust tapas in the direction of Sriman Narayanan and sooner or later, within the 4th Avatar, the Narasimhan he gave his seva to Garudan in this sthalam is also referred to as as "Garudadri".

Kashyapa Maharishi, father of Garudan recommended him to do tapas on this sthalam toward Lord Vishnu. At that time, Indira sent all the Apsaras (Deva loka Kannis) toward Garudan to ruin his tapas. But, as a substitute he became doing the tapas simplest to be dedicated for Narayanan and now not doing for any thrones. By announcing this, he sent all the Apsaras. From this, we will really understand the Bhakti of Garudan and he was given the Sthanam (reputation) of alwar and from then he's recognized and called as "Garudalwar ''.

Similarly, Prahaladhan who proved his bhakti to Sriman Narayanan is the Key character for making Sri Vishnu to take the Narasimha Avatar. So, he turned into additionally given the repute of Alwar and he is likewise referred to as ``Prahlada Alwar".

Theerthams of Ahobilam

In this sthalam, thirteen theerthams known as Holy Water Ponds are said to remedy all forms of sicknesses, evils and doshams.

1. Kaalava Theertham:

This theertham is likewise called "Asalathruvam". It is said that on the shore of this theertham, Kaalava Maharishi did tapas closer to Lord Vishnu and finally got the seva. This theertham is determined in the west side where Jwala Narasimhar is visible. If any human takes bathtub in Karthigai month, it is believed that we are able to gain wealth and subsequently gain Mukthi.

2 & 3. Rama - Lakshmana theertham:

The 2nd and 3rd theertham are collectively known as ``Rama - Lakshmana theertham". This theertham is stated to be the theertham wherein Sri Ramar and Lakshman took bath when they misplaced Seeta and worshipped Lord Narasimha. So these theerthams are stated to be "Maha Punya theerthams".

4. Bheema Theertham:

It is assumed that this theertham is observed to be constructed by way of Lord Shiva. Bheeman approach Bayangaram (amazing). So, if any man or woman who takes bathtub on this theertham, his sin itself is terrified. By the impact of this theertham, we eliminate our sins. If we do viratham and say the Gayathri Jabham near this theertham, we will find top effects and might reap good role in our existence.

5. Sanga theertham:

In this theertham, a rishi by named "Sangar" alongside together with his brother "Likithar" did tapas for the coolest of the world. It is thought that if we take tub in this theertham for round six years, we will keep in mind our previous Janmha. And if we supply meals for the Brahmanas at the shore of this theertham, it's far stated to be equal for doing the after funeral and to generations are said to gain the coolest level in lifestyles.

6. Varaha Theertham:

It is thought that on the best shore of this theertham, Varahar defined the puranas to Bhoomi devi. It is likewise said that this theertham emerged from a drop of water that got here from varahar after he got out of Bhoomi piratti. It is stated that near this theertham, if we supply the dhaanam of garments, in Chithirai Dvadasi and Pournami, it's far from a unique one.

7. Sudharsana Theertham:

As recommended by way of Brahma, King Ambhareesha told the Sudarsana mantram near this theertham and were given the entire advantages of Chakkarathalwar.

8. Soodha Theertham:

This is the theertham where all 18,000 rishis stayed on the shore and did tapas. The perumal stood near this theertham as a mango tree thereby giving end result and leaves as food for the animals. Swarna, flower and Kannika Dhaanam are stated to be the powerful dhaanams near this theertham.

9. Thaara Theertham:

Using this theertham best, the meals (or) Naivedhuam for Narasimha is done and it is stated to be theertham of purity. By giving cow, Salagramam near this theertham is a special one in Aadi month - Dvadasi.

10. Gaja Kundam:

It is stated to be the Theertham wherein companies of elephants come to take the water. Even though Lion being the enemy for Elephants, they want to take the Theertham from this Gaja kundam.

11. Vinayaka Theertham:

On the shore of this theertham, it's far believed that Vinayaka perumal is stated that he is doing tapas for the whole global to stay in happiness. Doing Anna dhaanam (food Dhaanam) in Margazhi is stated to be a special dhaanam on this theertham.

12. Bairava Theertham:

It is assumed that Bairava Moorthy reduce his head and committed it to the Bavanasini Nadhi which came so fast. Bairavar cut his head to prevent the fast go with the flow of the Bavanasisni river. It is said that Bairavar is doing tapas with out head at the shore of this theertham.

13. Raktha Theertham:

It is said that during this theertham most effective Narasimhar washed his fingers after the Vadham (killing) of Hiranyakasibhu.

It is stated those 13 theerthams now not a separate theerthams, but all are taken into consideration to be the Bavanasini Nadhi, however it's miles categorised into thirteen. On the shore, there are 3 Caves wherein 3 Narasimhars are located to provide this seva. In the middle, the Narasimhar is Ugaraha Narasimhar in Veetrirundha thirukkolam going through his thirumugam along the east path, at the side of Lakshmi thayar.

Ugra Narasimha

When we journey from Lower Ahobilam to upper Ahobilam, in round 2 half Kms, we can be capable of get the darshan of 2 Narasimha's namely "Chakkaravada Narasimhar" and "Yoganandha Narasimha".

Chathravada Narasimhar:

This Narasimhar Is under the Arasa Maram (Bhodhi tree) in Veetrirundha thirukkolam facing his thirumugam towards East direction on Adhiseshan. This God is said to have precise interest toward music.

He is discovered along with chakkaram that's stated to be the amsam of wealth. The Arasa maram(Bodhi tree) that is the image of Gnanam serves as the umbrella for this Narasimhar.

Yogananda Narasimha:

This Narasimhar is located inside a small temple where he's discovered together with his one leg placed on any other leg and each of his palms are located on his legs, as a result He gives his seva in Yoga function. Because of this Yoga seva, this Narasimhar is called as "Yoganantha Narasimhar". To make himself calm after the Vadham (Killing) of Hiranyakasibhu, the perumal is said to be found in this seva.

In our u.S.A. Spirituality is one of the necessities. People, irrespective of what the issue, are the first to enchant God. Still others pass one step similarly and make it a point to move for corrections rather than approach a medical doctor irrespective of how awful the situation is. So, what if it's far very difficult to visit a temple? A temple here is full of many risks, in truth, it instills a kind of fear within the minds of the devotees. Come, let's have a look at what temple it's far, and what risk there's.

Agopilam is a metropolis located in the Kurnool district of Andhra Pradesh. "Aho 'manner" lion'. "Plum" approaches "cave". It is the 97th of the 108 Divinities. Mangalasasana (music) was sung by Thirumangai Alwar.

Divya Desam The first thing that comes to thoughts when you think of Divya Desam in India is the Tirupati temple at the pinnacle of the seven hills. Next to that is Agopilam, another divine land positioned in Andhra Pradesh. Agopilam, additionally called the Lion's Cave, is popularly called the Black Mountain Temple, placed inside the Eastern Ghats. The cause for this is the character and course of the temple.

Two Agopilams The Agopilam, which is taken into consideration to be the birthplace of Narasimhar, is split into two sections in total. One of them is the Lower Ahobilam at the foot of the mountain. Here is the well-known Varadhar Temple. The difference is Agopilam, approximately three thousand feet above the mountain. In it, Agora Narasimhar has fallen. There are nine Narasimha deities within the Ahobilam which might be a feature of the 9 new planets.

Agopilam is located in Kurnool, Andhra Pradesh. If you are planning to tour by way of teaching from Chennai to Kurnool there are two education services from Chennai Central Railway Station which include Nagercoil Express and Egmore to Kacheguda Express. As the Ahobilam Narasimhar Temple is a famous shrine, buses ply from other components of the state all through unique times. You can take a bus to Lower Agopilam.

Much of the Narasimha Range Mountain Range in the Eastern Ghats, Agopilam, is devoted to the Narasimhar Temples. The Narasimhar Temple is positioned within the dense, risky and relevant part of the hill. Due to this, devotees aren't allowed to move up the hill after 6 pm.

According to the legend of the temple of the Reds, this place in Ahobilam is called Karutagiri. Perumal incarnates as Narasimha in nine locations to present a view to Karuta. Here Perumal temple has the arrival of giving boons to Pragalathan after killing Hiranyan. According to nearby legends, Mahalakshmi was born as Senchulatsumi in the Senchu tribe who lived in the vicinity. It is said that Perumal married him and lived on this hill.

One day you may no longer be capable of seeing the stunning mountain range that is full of hazards. One can live there for a day or two and visit all of the Narasimhar temples on the hill handiest with the help of the locals. Also, these mountain roads are frequently slender and dangerous for landslides, making it impassable for vehicles. There aren't only temples for Narasimha but also historical cave temples inside the Nallamala wooded area.

What temples? On pinnacle of Ahobilam hill there are already temples like Grodha Narasimhar, Malola Narasimhar, Yogananda Narasimhar, Bhavana Narasimhar, Karanja Narasimhar, Sataravatha Narasimhar, Bhargava Narasimhar, Jwala Narasimhar, Agopila Narasimhar. It will take at the least a week to go searching for all of this.

The Narasimhar Temple is placed at the pinnacle of the cliff from the foothills of the rock-splitting waterfall. Anyone who's new to journey is sure to have a fear that the rock will fall over their head. From the top of the mountain, the waterfall splits the rock almost like it's miles falling from the clouds.

The Narasimhar Temple is positioned on the pinnacle of this rock.

Cave Temple The Narasimhar Temple right here is without a doubt a cave temple. The cave is the sanctum sanctorum of the temple. Inside are the golden source and the goddess Amma. The shrine of Senchulatsumi is located on the outer ground of the temple.

The cave incarnation of Kuroda Narasimha, the subsequent incarnation of Kuroda Narasimha, and the temple of Lakshmi Narasimha are placed at the hill to the east of the Papanasini River. These places are not so effortlessly available. As it's miles a nomadic place of flora and fauna, one has to continually travel with safety and precaution.

The valley among the Vedagiri and Karutadri hills may be visible from this vicinity known as the Double Narasimhar Talam.

Saranga Narasimhar If you stroll some kilometers on a narrow mountain path from Agopilam to Upper Ahobilam, you can pass it and notice the 7th incarnation of Malola Narasimhar in some kilometers. About 6 km away from the temple is the Bhavani Narasimhar on the banks of the river Bhavani, along a direction full of nomadic animals.

You can also go to Jwala Narasimha. But, all of those pitfalls convey one-of-a-kind risks. Also, the rough street and steep cliffs can make vacationers worn-out.

Benefits of worshiping the new planets Bhargava Narasimhar on the Ahobilam mountain represents the primary sun a number of the new planets. Subsequent Yogananda Narasimha as Saturn Bhagavan, Chakravada Narasimhar Guru Bhagavan as Ahobila Narasimhar Guru Bhagavan, Malola Narasimhar Mars, Bhavana Narasimhar Hope is available.

Ahobilam Yatra is organized via RENGHA HOLIDAYS AND THENI CALL TAXI from Theni, Dindigul, Sivakasi and Chennai.Join us on a pilgrimage to Ahobilam – the domicile of Nava Narasimha and experience a spiritual adventure.

Ahobilam is a Divya Narasimha-kshetra. It is a place in which Lord Narasimha seemed out of a pillar and saved His devotee Prahlada. This vicinity is likewise well-known as the land of Nava Narasimha due to the 9 cave temples of Lord Narasimha located right here.



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